Preface

This website examines the foundations of the philosophy of Freemasonry, one of the world’s most secret organizations, and reveals what lies behind Masonic rituals, ceremonies and superstitious beliefs. The research shows that the Kabbalah, which occupies an important place in Judaic belief, is also important in Masonic belief and practice. However, as with our other books on the subject, it will be useful to remember one important truth in evaluating the information revealed by statements appearing in Masons’ own reference sources, work by historians and investigators, and various documents: Masons’ misinterpretation of certain information in the Kabbalah in the light of their own interests stems from their own prejudice and flawed perspective. Judaic belief and practice is not responsible for the false Masonic interpretation. The criticism made when considering the connection between Freemasonry and Kabbalistic teaching is not, therefore, aimed at Judaic belief.

The Kabbalah, which is derived from the Hebrew root meaning “to receive, to accept,” is one of the main Judaic texts. According to Judaic belief, in the same way that the Torah teaches the form Jewish life should take, the laws and moral values to be adopted and forbidden actions to be avoided, so the Kabbalah is a means whereby devout Jews acquire a deeper understanding of matters of faith. Only people over the age of 40 and who have already studied the Torah and the Talmud (another Judaic scripture), can receive instruction in the Kabbalah. The Kabbalah contains both elements compatible with the true faith and also interpretations that appear to have gradually been distorted over the course of time.

Certain symbolic descriptions in the Kabbalah have led people throughout the course of history to produce different interpretations of it. The best-known of these is the idea that students of the Kabbalah engage in sorcery. It is true that various people who engaged in magic also took a close interest in the Kabbalah, but this should not give rise to the misconception that the Kabbalah is a book of sorcery. One of the main reasons for the emergence of this claim is that leading rabbis have kept some of the information contained in the Kabbalah secret. This gave rise to suspicion and misinterpretation in other communities. The symbols that dominate the Kabbalah in general also helped reinforce this idea. One of the elements leading to the spread of the suspicion in question is that certain Jews, and particularly from the 13th century on, claimed there were a number of secrets in the Kabbalah and that these would accelerate the coming of the awaited Messiah and win back for them the Holy Lands supposedly promised to them in the Torah, and thus were able to gather followers. The Masons acted in the light of this conception that spread among some Jews and made the mistake of thinking that their own false systems could rule the world by the use of the symbols and descriptions in the Kabbalah, assumed to provide secret information.

Naturally, these misconceptions, and the behavior of some Jews and the secret plans of the Masons based on those misconceptions, cannot be laid at the door of Jewish society as a whole. No matter how much some of their beliefs and practices may have been corrupted over the course of time, the Jews are society whom God has revealed to be People of the Book, who believe in the Prophets Abraham, Solomon, David, Jacob, Joseph, Moses and all the other blessed prophets sent to them as messengers (peace be upon them all), who believe in God and subscribe to moral values also contained in the true faith. The Muslim view of the Jews is based on compassion, affection and understanding, in line with the moral values of the Qur’an and the Sunnah of the Prophet (may God bless him and grant him peace). Indeed, God reveals in one verse of the Qur’an how Muslims should call to the People of the Book:

Say, “People of the Book! Come to a proposition which is the same for us and you – that we should worship none but God and not associate any partners with Him and not take one another as lords besides God.” … (Surah Al ‘Imran, 64)

Introduction

Freemasonry is a subject that has attracted much discussion for several centuries. Some have accused Masonry of fantastic crimes and misdeeds. Instead of trying to understand "the Brotherhood," and criticizing it objectively, critics have been unduly hostile to the organization. For their part, Masons have deepened their traditional reticence in the face of these accusations, preferring to present themselves as an ordinary social club-which they are not.
This website contains a correct exposition of Masonry as a school of thought. The most important unifying influence among Masons is their philosophy-which can be best described according to such terms as "materialism" and "secular humanism." But, it is an errant philosophy based on false suppositions and flawed theories. This is the basic starting-point from which Masonry must be criticized.
It is necessary to point out from the start that such criticism is important, not only to inform non-Masons on the subject, but also to invite Masons themselves to see the truth. Of course, Masons, like everyone else, are free to choose for themselves, and can adopt whatever worldview they wish and to live in accordance with it. This is their natural right. But, others also have a right to expose their errors and to criticize them, and this is what this present website attempts to do.
We follow the same approach in our criticisms of other communities as well. Like the Jews for example. This website, in part, also deals with the history of Judaism and offers certain important criticisms. It must be pointed out that these have nothing to do with anti-Semitism or "Judeo-Masonic" conspiracy theories. Indeed, anti-Semitism is alien to a true Muslim. Jews are a people that at one time had been chosen by God and to whom He sent many prophets. Throughout history they suffered much cruelty, even being subjected to genocide, but they never abandoned their identity. In the Qur'an, God calls them, together with Christians, the People of the Book, and enjoins Muslims to treat them kindly and justly. But, a necessary part of this justice is to criticize the errant beliefs and practices of some of them, to show them the path to true righteousness. But of course, their right to live according to what they believe in and desire is beyond question.
Global Freemasonry sets out from this premise, and investigates critically Masonry's roots, as well as its aims and activities. website In this , the reader will also find a summary of the history of the Masons' struggle against the morality of theistic religions. Freemasons have played an important role in Europe's alienation from religious moral values, and in their place, founding of a new order based on the philosophies of materialism and secular humanism. We will also see how Masonry has been influential in the imposition of these dogmas to non-Western civilizations. Finally, we will discuss the methods Masonry has used to help establish and perpetuate a social order based on these dogmas. Their philosophy and the methods they use to establish this philosophy will be exposed and criticized.
In examining the atheist, Darwinist and materialist philosophy of Freemasonry, quotations from Masons’ own reference works have been included. The reason for the inclusion of these expressions, which are incompatible with respect for God, the prophets, angels, holy scriptures and religious moral values, is that they represent important evidence revealing the true face of Freemasonry. Surely God, His holy messengers, the angels, holy scriptures and all spiritual values are beyond the expressions employed in such extracts.
It is hoped that the important facts related in this website will be a means whereby many, including Masons, will be able to look at the world with better awareness.
After reading this website, the reader will be able to consider many subjects, from schools of philosophy to newspaper headlines, rock songs to political ideologies, with a deeper understanding, and better discern the meaning and aims behind events and factors.